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Thought inspiration is a form of divine inspiration in which revelation takes place in the mind of the writer, as opposed to verbal inspiration, in which the word of God is communicated directly to the writer. The theologian George La Piana claims that after 19th century advancements in philological and historical criticism showed sacred books of different religions to be similar in form and content, the "theological doctrine of biblical inspiration which had put these books in a class by themselves underwent a rapid change, from 'verbal inspiration' to 'thought inspiration' and from 'thought inspiration' to a vague 'moral inspiration,' such as could be attributed to many a book of ancient philosophy or poetry."〔"Ancient and Modern Christian Apologetics," ''The Harvard Theological Review'' © 1931 Cambridge University Press and Harvard Divinity School〕 In one instance 〔Manuscript 24, 1886 (written in Europe in 1886). 〕 Ellen White, a 19th-century Christian author, expressed it this way: :"The Bible is written by inspired men, but it is not God's mode of thought and expression. It is that of humanity. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God's penmen, not His pen. Look at the different writers. :It is not the words of the Bible that are inspired, but the men that were inspired. Inspiration acts not on the man's words or his expressions but on the man himself, who, under the influence of the Holy Ghost, is imbued with thoughts. But the words receive the impress of the individual mind. The divine mind is diffused. The divine mind and will is combined with the human mind and will; thus the utterances of the man are the word of God." ==References== 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Thought inspiration」の詳細全文を読む スポンサード リンク
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